ZANZIBAR: Zanzibar and its palm-fringed beaches appear idyllic, but rising religious tensions marked by brutal killings and acid attacks are threatening the tourist industry upon which the east African archipelago depends.
After years of peaceful religious coexistence on the majority Muslim island, in August two British teenage girls who had been teaching in a school were doused in acid and severely burnt.
Attackers on a motorcycle reportedly threw the acid in their faces, prompting Zanzibari officials — who described the attack as “a shame on the people of Zanzibar” — to offer a sizable reward for information leading to the arrest of the suspects.
But little progress has been made, and the girls’ frustrated families have complained of a lack of urgency in the case.
The incident was not isolated. In the narrow and winding ancient streets of Stone Town, the UNESCO-listed historical centre of the capital of the semi-autonomous Tanzanian archipelago, attackers have also thrown acid into the faces of religious leaders, both Christian and Muslim.
While out on a morning jog last year, Sheikh Fadhil Soraga was attacked with acid by an unidentified assailant.
A popular Muslim cleric, Soraga has been a voice of tolerance and moderation at a time when radical elements of the Muslim community are becoming an increasing concern.
“He threw acid on my face, he targeted the eyes.... The acid fell straight from the eyes and down the neck, burning the chest. It was a very, very serious attack,” he told AFP.
Since that attack there have been at least four others on the island. In February a Catholic priest was also shot dead, and several churches have been torched following violent protests. Soraga said young Muslims appeared to be taking an extremist path. “We are all Zanzibaris, we are all Tanzanians, we have to respect each other’s religion, each other’s ideology,” Soraga said.
“This is what Islam teaches, but most of the modern Muslim youth, they don’t know about this — they take any Christian, any non-Muslim, as an enemy.”
After the Assemblies of God church was burned last year, a flag of the hardline Islamic group Uamsho, Swahili for “The Awakening”, was raised over the ruined structure.
“There is this global jihad spirit happening all over the world, so it affects some parts of Africa, like in Zanzibar,” said Dickson Kaganga, a bishop in the Assemblies of God in Zanzibar. “There are some few people who think that Islam is the only religion that has the right to exist here.”
Uamsho has recently evolved from a religious charity into an Islamist political movement, and, while still a minority group, they are seen as growing in influence, especially among disaffected and jobless youth.
Though they deny involvement in any of the attacks, they have widely succeeded in funnelling cultural and political tensions into support for radical Islamism.
As Zanzibar approaches the 50th anniversary of its union with mainland Tanzania next year, some in opposition political parties also want to break ties and return to independence, a secessionist cause radical groups like Uamsho are also exploiting to win support.
“The youth here is used just as a tool for Uamsho to get their position,” said Zanzibar’s police commissioner Mussa Ally Mussa, who is keen to downplay the problem as a “really small group” who want to exploit wider tensions.
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